Why aren’t more Black pastors talking about immigration?
When was the last time you heard a sermon about immigration or detention centers in a predominately Black church?
I can’t recall the last time either and it’s surprising to me because the Bible is filled with so many stories about those seeking refuge in other countries including Joseph, Mary and Jesus fleeing and crossing the borders into Egypt to escape Herod. What is more troubling is that Black churches in mainstream denominations rarely talk about immigration even though statistics report that Black immigrants make up 10 percent of the nation’s Black population. In New York, Black immigrants account for almost 30 percent of the Black population. Florida comes in second with over 20 percent of its Black population being foreign born. Also, after Mexico and Central America, which have the most detainees by far, the five countries from which people are detained the most are Haiti, Ghana, Dominican Republic, Nigeria and Jamaica (See full chart here).
Trump got most of our attention when he referred to predominately Black countries as “shithole countries.” The soundbites from Sunday morning sermons from pastors of Black churches from around the country were endless; however, that’s where the majority of Black churches’ attention ended. Even the audio clips, videos and pictures of the inhumane conditions of detention centers in the United States have not proved enough to keep Black churches engaged in advocacy for immigration reform. So what’s the deal?
Overwhelmed by oppression
It could be that Black churches are so bogged down by the systemic injustices that Black Americans face that they don’t have the resources to address issues such as immigration. Police brutality, wage inequalities, health disparities, the preschool-to-prison pipeline, unjust sentencing and the prison industrial complex are enough to keep any church busy. Many pastors and congregants feel so overwhelmed with the issues that plague our immediate communities that issues such as immigration do not seem like immediate concerns. Oftentimes, they’re working hard to advocate for and meet the needs of their congregations.
Rev. Dr. George L. Parks, Jr., senior pastor of New Hope Baptist Church in Little Rock, Arkansas, agrees that Black churches are overwhelmed by systemic issues that directly affect African Americans. He also says, “Integration and upward mobility have given the so-called middle-class Black Americans a false sense of security that we are beyond those types of issues. Assimilation has desensitized us.” However, he states that “The church has a responsibility to the disenfranchised and not just to those who sit in our pews.”
Could it also be that Black churches have strayed from the social justice tradition of the churches before and during the Civil Rights Movement? Many of our denominations don’t view advocacy and social justice as part of the Gospel message. I believe some pastors are conflicted. When pastors start to talk about social justice and public policy, many are met with demands from their members to “just preach Jesus” and the pressure from congregants is too much for the them to stand up against.
Ben Ndugga-Kabuye, the Research and Advocacy Manager at Black Alliance for Just Immigration, says the Black church has strayed away from Liberation Theology, which used to be at the core of our expression of faith. He says that there is no substantial critique of the isms that impact today’s society, i.e., sexism, racism, and imperialism to name a few. Instead, the church has become a triage center where people get patched up and sent back out into the world without the church ever addressing the root causes of oppression. “The Black church doesn’t talk about immigration because we don’t know the Black refugee we worship.”
Othering of immigrants – even Black ones
Yes, the “us” versus “them” is prevalent in the Black church too even when it comes to Black migrants. Oftentimes, the othering we fight against as Black Americans is the same tactic we use to defend our lack of political involvement when it comes to immigration. I have heard many times that Black Americans don’t feel compelled to advocate for migrants because “They don’t like us either” or when it comes to immigrants from Latin American, “They’re just as racist as White people.”
To give an example, @JmaihN7 on Twitter who is originally from Kenya, but now lives in the United States shared with me the following, “An African American pastor once told me that people like me shouldn’t be in this country enjoying the freedoms fought for by the African American slaves.”
I’ve also heard that immigration is “not our fight.” However, for every person who believes immigration is not the Black church’s fight, there are pastors who are connecting with other communities. Rev. Sydney Williams, senior pastor of Bethel A.M.E. Church in Morristown, New Jersey, says, “I want to see more of our local outreach programs benefiting Hispanic families rather than exclude them.” He also says, “…what are Black congregations doing to welcome our brothers and sisters from Central and South America? They are very much part of the African diaspora whether they consciously embrace it or not.”
Many Black Americans are familiar with the prison industrial complex and the preschool-to-prison pipeline that destroy the lives of youth and families. Migrants seeking asylum are becoming a new criminalized class. Family separations and the deplorable conditions of detention centers should move us to want to do something – at the very least preach about it. We need to pay attention. In the words of Rev. Dr. Martin Luther King, Jr., “Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly affects all indirectly.”
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